Category Archives: Philosophy

Peter’s Take on the 7 Habits of Highly Effective People

Introducing the 7 Habits is rather silly at this point considering how old and well regarded it is. Time magazine said “Over the past two decades, Stephen Covey’s best seller The 7 Habits of Highly Effective People has become a management bible in the boardroom.” Its merits are well known. I happen to love the book, but I have some reservations.

The Jester is right on the following point: the 7 Habits of Highly Effective People is not about “Success” in the common sense of the word. In my estimation, that is a very good thing. It is extremely different from How to Win Friends and Influence People, for instance. The 7 Habits addresses the distinction between effectiveness and conventional success pretty directly: It’s more important to develop character than it is to learn any given technique.

A large part of Character is responsibility (read “response ability”): the ability to respond to a stimulus by choice rather than by instinct and emotion. Character means never saying “I was so mad/sad/frustrated that I couldn’t help what I did.”

The book talks about the reasons for building responsibility and some methods for doing so. The first half really focuses on personal responsibility, and the second half is more about social responsibility (read, “not being a jerk”). Despite what the Jester may believe, people can learn to lead, communicate carefully, and really consider the needs of all stakeholders involved. That builds trust, and with trust there can be a whole different level of productivity.

I have never read Machiavelli, but I’ve learned a bit from others who have. From what I can tell, the 7 Habits principles are really a better approach. Even if both achieve the same result, effectiveness can leave a real legacy; brutality only leaves a power vacuum. I talked a while back about ways to motivate others, and there really are not all that many. Reward and fear are the two most basic (and widely used). There are better ways, based on trust and mutual aspirations. But the Jester is right about this: the higher path is not the easy path.

I will say this about the 7 Habits: I find some of it to be a little hokey. Nonetheless, it is of real value that someone has spelled out a clear framework of concepts around the central principles of personal growth, trust, and shared enterprise.

Next week, I’ll talk about the differences between Allen’s Getting Things Done system and Covey’s First Things First.

-Peter

our magical culture

Subrationedei brought my attention to this quote from Raymond Williams. In Culture and Materialism, p. 185:

It is often said that our society is too materialist, and that advertising reflects this … But it seems to me that in this respect our society is quite evidently not materialist enough, and that this, paradoxically, is the result of a failure in social meanings, values and ideals.

It is impossible to look at modern advertising without realizing that the material object sold is never enough: this indeed is the crucial cultural quality of its modern forms. If we were sensibly materialist, in that part of our living in which we use things, we should find most advertising to be of an insane irrelevance. Beer would be enough for us, without the additional promise that in drinking it we show ourselves to be manly, young in heart, or neighborly. A washing-machine would be a useful machine to wash clothes, rather than an indication that we are forward looking or an object of envy to our neighbors. But if these associations sell beer and washing machines, as some of the evidence suggests, it is clear that we have a cultural pattern in which the objects are not enough but must be validated, if only in fantasy, by association with social and personal meaning which in a different cultural pattern might be more directly available. The short description of the pattern we have is magic: a highly organized and professional system of magical inducements and satisfactions, functionally very similar to magical systems in simpler societies, but rather strangely coexistent with a highly developed scientific technology.

That seems highly salient to anyone who would like to live a simpler life or, indeed, merely a rational life. Our superstitious brains seem to be built to see magic even in the midst of a world crafted by our rationality. We buy objects of “value” for the same reasons and with no better justification than a cave man trading food to the witch doctor for a love amulet designed to attract affection from the prettiest cave woman.

Imagine I go buy a really nice car for a lot of money. Now, a car seems to have more value than a horse bladder pouch filled with herbs and teeth (a voodoo love amulet). You can drive the one, but the other you just hang around your neck.

But consider: the price difference between a Honda and a BMW doesn’t represent a real increase in functional utility – the one costs twice as much but it won’t get you to twice as many destinations. What are you buying with that extra money?

Social meaning. You’re buying others’ perception that you are a man (or woman) of means. Some people might even perceive themselves differently if they own a BMW. This might give them confidence. Confidence and conspicuous wealth (perceived according to our society’s measure of such things) may actually help a person get a mate… and within another society the material object that imbues its owner with those qualities might take the form of a magical charm. And it might, therefore, work.

So let me say it again: your expensive stuff is expensive because you are buying magic.

-Peter

The National Culture: News as Roman coliseum shows

 

I ran across an article that is pretty interesting. It’s a collection of speeches by Joe Bageant. He’s enamored with South American culture. That’s fine for him, but I don’t particularly identify with that culture. Too much touching. Joe may long for a “daily life in the flesh, belly to belly and soul to soul, lived out in the streets and parks and public places, in love and the workplace,” but that sounds like hell to me. God. The last thing I need is mutual public belly-touching.

However, his critique of American culture is well articulated:

Our daily news is the modern version of Roman coliseum shows. Elections are personality combat, chariot races, not examinations of solutions being offered. None are offered.

I happen to disagree with the implied solution he proposes (emulate the fuzzy tactile family structure of Belize), but I’m grateful that he actually goes so far as to offer up a solution to discuss. I have a different solution in mind. I think we could do a lot better if we spent more time and money on the work of craftsmen. I think it would be great if we were each others’ patrons when it came to individualized beautiful works of art and technology. The corporate, fad-oriented, marketed to death, planned obsolescence, throw-away culture is oppressive. But there’s no need to give up our comfortable “personal space.”

But my dream of a Neovictorian techno-utopia is far fetched. The blogosphere is my substitute for now, though. A place where people can engage intellectually with a little distance from the pervasive corporate interests… and there’s a great book on the subject over at Amazon.com on how to make money while blogging! Buy it through the link at right and support TBU!

(I’m only being half-ironic. Seriously, that button up top? You can buy that too! Know a designer who can spruce that up that design for me for a reasonable fee? Give me a yell.)

-Peter

Short Review of "A Culture of Conspiracy"

“A Culture of Conspiracy” by Michael Barkun is by far the most coherent, scholarly material I have ever read on the contentious issue of “stigmatized knowledge.”

It is not a book written to “expose of the TRUTH” about the hidden reality of… whatever. It is also not a debunking of the conspiracy theories that abound about everything. The problem with the fringe, as I have said, is that the stuff out there is contradictory, so at best one of the competing voices is right… and it’s a lot easier to generate that crap than it is to debunk it. A definitive volume that debunks every conspiracy theory would be impossible. And the people to whom it would be the most use would denounce it as more propaganda from the conspirators anyway.

Barkun’s book is a sort-of natural history of crazy memes. The results are fascinating. The world views that people hold are… amazing, really. There are people in our midst battling literal demons in the moments leading up to the end of the world. That’s right now. Not fiction. They are living it. And it feels important to them.

Barkun sums up nicely: “A growing number of people believe that a super-conspiracy commonly referred to as the New World Order is on the verge of consolidating world domination, possibly in collaboration with malevolent aliens.” Or, I would add, in collaboration with the Devil. “The conspirators allegedly operate through so wide ranging a network of confederates that they have co-opted authority figures in every sector of life. Through this control, in turn, they shape the information available to the general public and thus conceal the conspiracy’s existence and activities.”

Well, that presents some epistemological/metaphysical problems for the rest of us.

Dean argues that there is no longer a “consensus reality” according to which contested questions of fact can be resolved.  She suggests that on such subjects as alien abduction and political conspiracies, there are multiple contending realities, which keep contested issues from being decided…Dean’s position, while extreme in its suggestion of epistemological anarchy, is sufficiently reflective of the material considered here that it must be taken seriously.

So, can we all live in radically different parallel realities? Do we need a consensus reality? Who would get to enforce it if we do need it?

That’s the real philosophical question at the heart of this strange stuff. It underlies the “culture wars” and C.P. Snow’s Two Cultures. I think it’s an issue we’re going to be dealing with a lot over the next century. What I’m afraid of is that the conspiracists and the orthodoxists (I just made up a word!) will get the limited attention of the intelligentsia and the fundamental issue will get overlooked. Or, worse, The Jester is right and nobody cares at all.

-Peter

Color Percetption and Linguistic Effects – Our words affect what we see

 

I just went looking for a story I heard about years ago.  Some tribes don’t have words for all of the colors that have names in the English language.  The upshot was that, as a consequence, they are unable to discriminate between the two colors that are lumped into the same linguistic category.  Blue and Green share the same word, and so they look the same.

I think this is the person who found that data (from the American Psychological Association):

University of Essex psychologist Debi Roberson, PhD, and others … have found results that … suggest that there are differences–small but nonetheless significant–in the color perception of speakers of different languages.

“These kinds of categorical perception effects seem to be language-dependent,” says Davies, who has collaborated with Roberson on some of those studies. “If an African language doesn’t mark a blue-green boundary, then adult speakers don’t seem to show categorical perception across that boundary, whereas English speakers do.”

I’m giving them the benefit of the doubt that they controlled for genetic effects. Obviously, if this tribe happens to have a high incidence of inherited color-blindness, then they would lack words in their language for colors they can’t see.

But I think it’s really an interesting thing to consider.  Could we see more colors if we invented names for them? Would that enrich our lives?

Using color-language as a metaphor, how much could our world-view change just by modifying our “mental vocabulary”?

-Peter